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Creative Writing Trilogy Treatment: 62, 63 & 64

Movie Treatment: “The Hidden Hand”

Written by: Nelly Furtado

Genre: Political Thriller / Mystery

Logline: In the wake of President John F. Kennedy’s assassination in 1963, a secret investigation reveals the hidden forces that orchestrated the murder. Using Psalm 62:5 and Psalm 64 as metaphors, the film explores how the Masons and shadow elites conspired to remove a president who threatened their grip on power, with the Warren Commission’s investigation covering up the truth.

ACT 1:

The film opens in the early 1960s, with President John F. Kennedy in the midst of his presidency. JFK is portrayed as a charismatic leader, beloved by many, but increasingly at odds with powerful factions within the U.S. government, the military-industrial complex, and secret societies like the Freemasons. Kennedy’s progressive policies, his push for peace during the Cold War, and his desire to end the Vietnam War make him a target for those who stand to profit from war and secrecy.

The film introduces key players, including Lee Harvey Oswald, a man with a mysterious past, and key figures within the CIA and FBI who are quietly working to discredit and undermine Kennedy. JFK’s growing awareness of the threats against him is juxtaposed with his deepening commitment to transparency and justice, much to the dismay of the powers that be.

In a series of private moments, JFK begins to reflect on his own vulnerability, quoting Psalm 62:5: “For God alone, O my soul, wait in silence, for my hope is from him.” This psalm becomes a metaphor for Kennedy’s internal struggle: his belief in doing what is right versus the dangerous forces conspiring against him.

ACT 2:

November 22, 1963, the day of the assassination, is depicted with a sense of foreboding. JFK’s motorcade winds through Dealey Plaza in Dallas, Texas. The camera lingers on the faces of the crowd, as well as on key figures in the shadows—men who are orchestrating events from behind the scenes. The film does not focus on the mechanics of the assassination itself but rather on the unseen hands pulling the strings.

As Kennedy is shot, the film cuts to the chaos that follows. The assassination is quickly labeled as the work of a “lone gunman,” Lee Harvey Oswald. However, the film shows the immediate doubts surrounding the official story. Witnesses are intimidated, and evidence is altered. The Warren Commission, led by Chief Justice Earl Warren, quickly concludes that Oswald acted alone, but the public remains skeptical.

The film uses Psalm 64 as a key metaphor to illustrate the conspiracy behind the assassination: “Hear my voice, O God, in my complaint; preserve my life from the dread of the enemy. Hide me from the secret plots of the wicked, from the throng of evildoers, who whet their tongues like swords, who aim bitter words like arrows.” This psalm speaks to the hidden forces behind the assassination, the shadowy figures who planned the event in secret.

The “magic bullet” theory, which suggests that one bullet caused multiple wounds to both Kennedy and Texas Governor John Connally, is portrayed as a symbol of the absurdity of the official narrative. The film suggests that the magic bullet is a metaphor for the manipulation of truth, where the facts are twisted to serve the needs of those in power.

ACT 3:

In the aftermath of the assassination, the film delves into the investigation and the efforts to suppress the truth. The public is fed a steady diet of lies, and the true story of what happened in Dealey Plaza is buried beneath layers of government cover-ups and media manipulation.

The film introduces a group of whistleblowers, journalists, and former government insiders who begin to piece together the puzzle. They uncover evidence of a conspiracy involving powerful elites, secret societies, and shadowy figures within the U.S. government who feared Kennedy’s reforms and his stance against the military-industrial complex. The group’s investigation is framed by the idea of Psalm 62:5, with the truth lying hidden beneath the surface, waiting to be revealed.

The final act culminates in a dramatic revelation: the assassination was not the work of a lone gunman but a carefully orchestrated ambush. The film suggests that Kennedy was targeted because of his threat to the established order, and that his murder was part of a larger plan to maintain the status quo. The film ends with the haunting image of a world forever changed by the loss of a president who dared to challenge the system.

Themes:

  • The Hidden Hand of Power: The film explores the idea that the assassination of JFK was not a random act of violence but a deliberate and orchestrated event by powerful forces who feared his leadership. The Masons and other secret societies are depicted as key players in this conspiracy, manipulating events from the shadows.
  • The Struggle for Truth: The film highlights the difficulty of uncovering the truth in a world where powerful institutions work to suppress it. The Warren Commission’s investigation is shown as a whitewash, designed to protect those responsible for the assassination.
  • Divine Providence and Vulnerability: JFK’s reliance on Psalm 62:5 symbolizes his faith in a higher power, even as he faces overwhelming odds. The film contrasts this with the forces conspiring against him, suggesting that while Kennedy may have trusted in God’s plan, his enemies were working with their own designs.
  • The Magic Bullet as a Metaphor: The “magic bullet” theory is used as a symbol of the manipulation of truth. The film suggests that the official narrative of the assassination is as absurd as the idea of a single bullet causing multiple wounds, and that this is part of a larger effort to distort reality.
  • Psalm 64 and the Hidden Conspiracy: The film uses Psalm 64 to frame the assassination as a secret plot by powerful elites who aim to protect their interests. The psalm speaks of the hidden dangers posed by those who work in the shadows, much like the figures behind the assassination.

Final Notes:

Nelly Furtado’s treatment for “The Hidden Hand” is a political thriller that blends historical events with metaphysical themes. By using the Psalms as a framework, the film explores the idea that the assassination of JFK was not just a tragic event but part of a larger conspiracy orchestrated by those who feared his vision for a more just and transparent world. The film raises questions about the nature of power, truth, and the forces that shape history, offering a compelling look at one of the most controversial moments in American history.

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Creating Writing Treatment 33

Movie Treatment: “The Prophetic Pawn”

Written by: Nelly Furtado and Joe Jukic

Genre: Historical Drama / Psychological Thriller

Logline: The rise and fall of Adolf Hitler is explored through the lens of his relationship with the enigmatic astrologer and occultist, Erik Jan Hanussen. Using mystical teachings and Masonic psalms, Hanussen convinces Hitler that God is on his side and that victory in World War II is certain. But as the war turns, the truth of their fate becomes clear: Hitler was never the master of his own destiny, but a pawn in a much larger game.

ACT 1:

The film opens in 1930s Germany, during the early rise of Adolf Hitler’s Nazi Party. Hitler, struggling with his own internal demons and the failure of his earlier political endeavors, is introduced to Erik Jan Hanussen, a mysterious and charismatic astrologer, occultist, and performer. Hanussen is portrayed as a man who uses his knowledge of the stars, astrology, and the occult to manipulate and influence the powerful figures of the time.

Hanussen, believing in the power of the divine and the mystical, uses his knowledge of Masonic teachings to convince Hitler that he is destined for greatness. He introduces Hitler to Psalm 33:16, a verse that speaks of God’s protection over kings and armies, and assures him that his victory in World War II is inevitable. Hanussen convinces Hitler that his army is divinely chosen, and that the war will end in a great triumph for the Third Reich.

The first act explores the complex relationship between Hitler and Hanussen, with the astrologer playing a pivotal role in shaping Hitler’s belief in his own invincibility. Hanussen’s influence over Hitler is shown to be a blend of psychological manipulation, occult knowledge, and the power of suggestion. Hitler, in turn, becomes more obsessed with the idea of divine favor and the belief that he is fulfilling a grand destiny.

ACT 2:

As World War II escalates, the film shifts to key moments in the conflict, including the Battle of Stalingrad and the invasion of Normandy. Despite initial successes, the tide of the war begins to turn against Germany. Hanussen continues to provide Hitler with mystical guidance, using Masonic psalms and astrological charts to reassure him that victory is still within reach. One of the key moments in this act is the use of Psalm 45, which speaks of a king’s wedding and triumph. Hanussen tells Hitler that this psalm symbolizes his upcoming “victorious wedding”—the ultimate union of his power and destiny.

However, as the war drags on and Germany suffers more defeats, the cracks in Hitler’s belief system begin to show. Hanussen, who had once been a confidant and advisor, becomes more distant, sensing that the tide is turning against Hitler. The astrologer’s influence wanes, and Hitler becomes increasingly paranoid and desperate. The film explores the psychological toll that the war takes on Hitler, as well as the growing disillusionment with the idea of divine favor.

ACT 3:

The final act of the film focuses on the collapse of the Nazi regime and the fall of Berlin. Hitler, now holed up in his bunker with Eva Braun, faces the reality of his impending defeat. The grand wedding he had envisioned—his moment of ultimate victory—turns into a tragic and symbolic suicide. The once-proud Führer, who had believed that God was on his side, is now a broken man, trapped in a bunker with no way out.

In a haunting scene, Hitler reflects on the promises made to him by Hanussen. He realizes that he has been played like a pawn in a larger, cosmic game—his belief in his own divine destiny was nothing more than a delusion. The wedding he had imagined, a symbol of his triumph, becomes a grotesque mockery of his failed ambitions.

As the film reaches its climax, the parallels between Hitler’s fate and the chessboard become clear. Hanussen, who had once been the master manipulator, is shown to be a pawn in the hands of greater forces. The film ends with Hitler’s death, a tragic end to a man who had believed in his own divine mission, only to be undone by the very forces he had tried to control.

Themes:

  • The Power of Belief and Manipulation: The film explores how belief in divine favor and destiny can be manipulated for personal gain. Hanussen’s influence over Hitler shows how people can be convinced of their own invincibility, even when faced with undeniable evidence to the contrary.
  • Fate vs. Free Will: Hitler’s belief that he was chosen by God for greatness is contrasted with the reality that he was ultimately a pawn in a much larger game. The film raises questions about the nature of destiny and whether anyone can truly control their fate.
  • The Role of Prophecy and Mysticism in History: The film delves into the use of astrology, Masonic psalms, and other occult practices to shape historical events. Hanussen’s manipulation of Hitler’s beliefs is portrayed as a dangerous and destructive force that ultimately contributes to the downfall of the Third Reich.
  • The Illusion of Power: Hitler’s journey from a man of ambition and confidence to a broken and defeated leader reflects the illusory nature of power. The film suggests that those who believe they are in control of their own destiny may be the most vulnerable to manipulation and downfall.
  • Psalm 33:16 and Psalm 45: The film uses these psalms as key symbols in Hitler’s journey. Psalm 33:16, which speaks of God’s protection over armies, is initially used to justify Hitler’s belief in his own invincibility. Psalm 45, which speaks of a king’s wedding and triumph, is used by Hanussen to symbolize Hitler’s supposed victory, but ultimately serves as a tragic foreshadowing of his demise.

Final Notes:

Nelly Furtado and Joe Jukic’s treatment for “The Prophetic Pawn” is a psychological thriller that explores the dangerous intersection of belief, power, and manipulation. By focusing on the relationship between Hitler and Hanussen, the film offers a unique perspective on the psychological forces that shaped the course of history. The themes of fate, free will, and the illusion of power resonate with contemporary questions about the nature of leadership and the dangers of unchecked belief in one’s own destiny.

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Creative Writing Treatment 1

Movie Treatment: “The Spark of the Universe”

Written by: Nelly Furtado and Joe Jukic

Genre: Biographical Drama / Historical Fiction

Logline: The life of Nikola Tesla, the brilliant inventor whose vision for a world powered by clean, limitless energy was stifled by greed and betrayal. With the support of his friend Mark Twain and the opposition of enemies like J.P. Morgan and Thomas Edison, Tesla’s journey explores the power of the human spirit to harness the wheelworks of the universe and the cost of pursuing a higher calling.

ACT 1:

The film opens with a young Nikola Tesla (played by a young actor with a magnetic, intellectual presence) in his native Serbia, staring at the night sky, captivated by the vastness of the stars. The voice of his mother echoes in his mind, urging him to seek knowledge and find a way to harness the forces of nature. His fascination with electricity is sparked early, and it’s clear that Tesla is destined for greatness.

We see Tesla’s journey to America, where he meets Thomas Edison (played by a charismatic actor with a mix of charm and ruthlessness) and begins working for him. Tesla’s early optimism quickly turns to disillusionment as he realizes Edison’s commitment to the direct current (DC) system is driven more by personal gain than by the pursuit of true progress. Edison’s attitude towards Tesla is dismissive and controlling, a foil to Tesla’s idealism.

Tesla’s breakthrough moment comes when he envisions the alternating current (AC) system, a more efficient and scalable way to transmit electricity over long distances. The film delves into Tesla’s internal struggles—his relentless pursuit of innovation at the expense of his personal life, his battles with loneliness, and his unwavering belief that his inventions could change the world for the better.

ACT 2:

Tesla’s fortunes take a turn when he meets Mark Twain (played by a witty and supportive actor) in New York. Twain, who is both a fan of Tesla’s genius and a believer in his vision, becomes Tesla’s closest friend and confidant. The two bond over their shared sense of humor, intellectual curiosity, and mutual respect for each other’s work. Twain encourages Tesla to continue his experiments, even as Tesla’s finances dwindle and his ideas face mounting opposition.

The film explores the rise of Tesla’s public profile as he demonstrates his inventions—wireless electricity, the Tesla coil, and the potential for a world powered by renewable energy. However, his success is tempered by the growing influence of J.P. Morgan (played by a wealthy, calculating actor), who becomes Tesla’s primary financier. Morgan’s interest in Tesla’s work is not driven by a desire to revolutionize the world, but rather by a desire to control the flow of energy and amass further wealth.

As Tesla’s inventions begin to threaten Morgan’s financial empire, the tension between them intensifies. Morgan, threatened by Tesla’s ideas, withdraws his funding for the Wardenclyffe Tower project, which was meant to be the world’s first wireless transmission station. The betrayal by Morgan is a pivotal moment in Tesla’s life, setting him on a path of financial ruin and isolation.

ACT 3:

Tesla’s rivalry with Edison reaches its peak as Edison launches a smear campaign against Tesla’s AC system, claiming that it is dangerous and impractical. Edison’s influence and wealth give him the power to spread misinformation, leading to public fear and distrust of Tesla’s vision. Tesla’s idealism and refusal to compromise on his principles make him an outcast in the world of corporate greed and power.

In a powerful scene, Tesla is seen standing before a massive machine, the Wardenclyffe Tower, as it begins to hum with energy. He quotes Psalm 1:

“Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of the scornful. But his delight is in the law of the Lord; and in his law doth he meditate day and night.”

The verse symbolizes Tesla’s unwavering commitment to harnessing the natural forces of the universe, not for personal gain, but for the betterment of humanity. Tesla believes that true happiness and fulfillment come from aligning oneself with the laws of nature and the cosmos, not from seeking fame or fortune.

The film culminates in a tragic yet inspiring finale. Tesla’s final years are marked by poverty and neglect, but his legacy lives on. As he dies alone in his New York apartment, the camera lingers on the image of a glowing lightbulb—Tesla’s symbol of the energy he believed could illuminate the world. The closing scene shows the world in the present day, where Tesla’s ideas have finally been recognized and are being used to power cities with renewable energy, a testament to his vision.

Themes:

  • Vision and Idealism: Tesla’s unwavering belief in the potential of science and technology to improve the world, despite the personal and professional sacrifices he made along the way. His pursuit of a higher calling is contrasted with the greed and corruption of his enemies.
  • Friendship and Loyalty: The relationship between Tesla and Mark Twain serves as a beacon of hope in Tesla’s otherwise lonely and challenging life. Twain’s support is a reminder of the importance of having allies who believe in your vision.
  • Greed vs. Altruism: The film explores the tension between Tesla’s altruistic desire to benefit humanity and the greed of figures like J.P. Morgan and Thomas Edison, who seek to control and profit from Tesla’s ideas.
  • Psalm 1 and True Happiness: Tesla’s belief that true happiness comes from aligning oneself with the laws of the universe, not from personal wealth or fame, is reflected in the themes of Psalm 1. His legacy is ultimately about the pursuit of knowledge and the betterment of mankind, not personal glory.

Final Notes:

Nelly Furtado and Joe Jukic’s treatment for The Spark of the Universe offers a fresh, emotionally charged take on the life of Nikola Tesla. By blending historical events with philosophical reflections, the film highlights Tesla’s genius, the obstacles he faced, and the profound impact his work continues to have on the world today. The film’s exploration of Psalm 1 serves as a powerful thematic thread, showing how Tesla’s quest for knowledge was guided by a higher sense of purpose.

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